INDIANS OF THE SAN JOAQUIN
VALLEY
This formidable race is almost a
people of the past. Few are now to be seen in the valley,
and ere long none will be left to tell the story how their
ancestry (who were numbered by perhaps hundreds of
thousands) were at one time monarchs of this wonderful
country.
Kit Carson said that in 1829 the
valleys of California were full of Indians. He speaks of
many flourishing tribes then existing. When he again
visited the State in 1839, they had measurably disappeared,
and people then residing where he saw them on his first trip
declared they new nothing of them. No estimate of their
numbers had been made until 1833, and it was then known that
they had greatly decreased. It is no difficult matter,
however, to account for their rapid disappearance when we
take into account how the several tribes were constantly at
war with each other; and in the fall of 1833 the cholera or
some other fearful scourge broke out among them and raged
with such fearful fatality that they were unable either to
bury or burn their dead , and the air was filled with the
stench of their decaying bodies. The Indians used a
sweat-house for all the ills of their race, and much
depended on the kill or cure, according to the disease of
the subject.
The valley Indians subsisted
principally on grass-seeds, acorns and fish, the squaws
doing all the heavy labor; and sometimes they killed a deer
or antelope, but meat of land animals was rarely on their
bill of fare. The women were supposed to provide all the
food for the family. They made water-tight baskets from
willow twigs, in which they collected and prepared their
food, carried water, etc.; they reduced the acorns to a fine
meal in mortars made of stone, after which they soaked it in
water to rid it of the bitter taste, and then they made it
into a kind of soup in a willow basket. Soups were also
made from grass-seed. The men caught salmon in the spring
season, which were dried in sufficient quantities by the
women to last during the year.
The men would at times sally out and
secure a deer or antelope. When hunting the deer they went
under the skin and horns of that animal as a disguise, and
thus slipped upon their prey. While they generally used
their acorn meal in a soup form, they also baked a kind of
bread from it. Grass-hoppers formed one of their favorite
dishes, as also many other insects and reptiles not
poisonous. The grasshoppers for immediate use were either
mashed into a paste and mixed with other edibles, or were
saturated with salt water, placed in a hole in the ground,
which had been previously heated, then covered with hot
stones. When thoroughly cooked they were eaten like
shrimps. When intended for winter use they were thoroughly
dried in the sun, after cooking. They caught fish both by
spearing and netting. Their spears were made from a tough
wood, from four to five feet in length, pointed with either
flint or bone.
Their weapons for hunting and
warfare were the spear, as before described, and the bow and
arrow. These Indians were peaceably inclined toward the
whites, and resorted to deeds of violence only under great
provocation.
The government of the respective
tribes was vested in a chief, which was generally hereditary
in his family, in the male line only. Much dignity was
attached to the chief, and his family were treated with
greater consideration than those of others. The widows and
daughters of chiefs were treated with distinction and not
required to work.
These Indians cremated their dead,
and such ceremony at the funeral pyre of a chief was an
affair in which the entire tribe participated, and their
ceremonies and lamentations continued for several days.
There seems to be but little
known as to their marriage ceremonies. It appears that the
maiden's wishes were consulted. She was not forced to marry
against her will. The husband could abandon the wife at
will, but the wife could not leave the husband. He could
have as many wives as he could keep, but the woman but one
husband. Adultery was not common among them, yet a husband
would prostitute his dearest wife to a white man for a small
consideration. The wives were prolific, bringing forth
children regularly each year, never losing a day from their
labor thereby! It is given as a fact that at the birth of a
child the husband takes to bed and feigns sick and suffering
while the women attend him as though he was the real
sufferer!
Among other traditions the Indians
had the following: "Their ancestors once inhabited the Coast
Range mountains and valleys. The 'Great Spirit' became
angry with them and sent earthquakes, fire and water and
destroyed great numbers. Those who escaped remained ever
afterward away from that region."
There are yet a very small number of
the Mono tribe living on the Sierra range, in Fresno County.
In the year 1850 James D. Savage kept
a trading post on the Fresno river, then in Mariposa County,
near what has since been known as Leach's old store; and on
Christmas night of that year, Savage being away from home,
the store in charge of two clerks and a man named Brown, the
Indians revolted, killed the two clerks and demolished the
store. Brown was carried across the Fresno River,
barefooted and in his night-clothes, by an Indian, when he
was permitted to go, and he did not hesitate to improve the
opportunity and went as fast as possible to Mariposa.
Cassady & Lane kept a trading post a
few miles below Millerton, and were engaged in mining at a
point above, since known as Cassady Bar. Here they had some
thirty men engaged. This was early in January, 1851. The
mining camp was enclosed by a stone fort, the trading post
by ditches, and the parties felt secure and had no fear of
Indian depredations; but soon the Indians engaged in a
general welfare, which was opened by killing two men on Fine
Gold Gulch, driving off their stock, and killing two other
men below Millerton.
About January 15, 1851, Dr. Lewis
Leach, a prominent pioneer, now residing in the city of
Fresno, arrived at Cassady's trading post from Four Creeks,
in company with several men, one of whom, Frank W. Boden,
had received four arrow wounds in his right arm at Four
Creeks. Arriving at the trading post, Dr. Leach found it
necessary to amputate Boden's arm, which he did and remained
with and cared for him, and in some eight or ten days he was
convalescent.
About the 20th of January Cassady and
Savage came down from the mining camp to see how matters
were going at the trading post. The clerks had been vigilant
guarding at night, which Cassady hooted at and said, "No
danger;" so they concluded that if he could stand it, they
would. Therefore they all went to bed, and no guard was
posted. Savage slept in a covered wagon, within the ditch
enclosure. In the morning there was an arrow sticking in
the canvas of the main tent, also several in the mules, and
Indian footprints around, yet Cassady persisted there was no
danger! On the following day Leach and Savage left Cassady's
camp and went to Mariposa, where three volunteer companies
were organized under command of Major James D. Savage.
Captain Kuykendall commanded Company A, of seventy men;
Captain John Bowling, Company B, of seventy-two men; and
Captain William Dill, Company C, of fifty-five men. M. B.
Lewis was Adjutant, and A. Brunston, Surgeon, who was soon
after succeeded by Dr. Leech.
Soon intelligence was received from
Cassady's camp that he had been killed by the Indians. A
detachment of thirty men from Company A, with Dr. Leach
accompanying, was immediately sent to ascertain the facts.
They found the body of Cassady on the bank of the San
Joaquin river, a short distance below his trading post, his
legs cut off, his tongue cut out, and pinned with an arrow
over the region of his heart. He was decently interred by
the detachment, near where the body was found. From
Cassady's place Company A was ordered to the headwaters of
the San Joaquin, where they fought a battle with the
Indians, killing thirteen and wounding many. Captain
Bowling with his company was sent to the Yo Semite country,
and Captain Dill with his company to the headwaters of the
Chowchilla. Several battles were fought and the Indians
soundly whipped on each occasion, which caused them to sue
for peace, and they signed a treaty on the 29th day of
April, 1851.
A boundary or reservation was then
assigned them, and stock, provisions, clothing, etc.,
furnished them by the Government, and thus ended the short
Indian war. In the summer of 1851, after the treaty was
concluded, Savage put up a store on the Fresno river. The
following winter he built Fort Bishop, further down the
river. His principal trade was with the Indians. He
purchased gold dust from them. They yet seemed restless,
and Savage used caution in his dealings with them. About
this time the Fresno reservation was
established. Colonel Thomas Henley was
appointed Indian agent. Soon thereafter King's River
reservation was established, also under Colonel Henley. The
Indians in the meantime kept quiet until the 16th day of
August, 1852.
The Meewoc nation extended from the
Sierra snow line in Tuolumne County, to the San Joaquin
river; the Walla tribe were confined within the present
bounds of Stanislaus County; the Wallalshumnes occupied the
country lower down the valley between the two rivers; the
Coconoons and Potancies, between the Tuolumne and Merced,
and the Yachichumnes between the San Joaquin and Mount
Diablo. These Indians rarely exceeded five feet eight
inches in height, though they were strong and well built.
Their complexion was dark, frequently approaching black,
hair very coarse, thick, straight and black.
The Indian dress was very primitive;
in summer the men wore nothing scarcely. On some occasions
they wore a slight covering about their loins; in winter
they wore a kind of robe made from hides of animals, also a
species of robe made by uniting feathers of birds with
strips of seal-skin, etc., thus securing effectual
protection against the inclement weather. The Indian women
wore in summer an apron which they manufactured from the
tules and other grasses. This garment was open at the
sides, and extended to the knees, back and front. In the
winter season they used a half tanned dear skin in addition
to the tule garment. The young belles frequently wore their
hair long, flowing to the waist, and cut short , or,
modernly speaking, "banged" in front. They were very fond
of all kinds of ornaments - both men and women - which were
worn in profusion in their hair, and bone ornaments, etc.,
in their ears, and beads and other trinkets about their
necks. The head-dress for gala days and dances was formed
of gay feathers skillfully arranged, and topped off with
long feathers from some large bird. The upper part of their
body was painted in several colors, red predominating,
however; this they obtained from the cinnabar fields in the
Coast Range. Tattooing seems to have been a custom among
the women, but rarely practiced by the men.
These people lived, in summer, under
sheds formed of brush, and in winter in excavations some
four feet deep made in the earth. This was governed in size
by the number in a family. Around this excavation was firmly
set numerous willow poles, which were drawn together at top,
leaving a space for the smoke to pass out. They then wove
through those poles crosswise smaller branches, after which
they covered the whole with brush, bark, mosses, etc., and
then daubed it over with mud, leaving only an opening to
pass in and out. In the center of this rude, San Joaquin
cottage, they built their fire and did their cooking, and
around it they slept on mats made from the grasses.
This would seem to the native sons
and daughters of to-day rather a crude parlor, kitchen,
dining-room and sleeping apartment combined; it will be seen
that it was built and arranged for comfort and convenience,
more than for its internal or external ornamentation. The
occupants were lords in their day and in their way. They
lived in villages and had a large centrally located
structure for use on public occasions, as pow-wows, dances,
etc. It was constructed on the same general plan as their
residences.
In 1851 Major James D. Savage gave
the number of Indians in California as follows:
Klamath, Trinidad,
Sacramento and
tributaries.............................................30,000
San Joaquin and tributaries down to
Tuolumne............................................ 6,500
Tuolumne River
Indians............................................................................. 2,100
Merced River
Indians................................................................................ 2,100
San Joaquin headquarters
Indians............................................................. 2,700
King's River
Indians..................................................................................
200
Kern River
Indians.....................................................................................
1,700
Tulare River
Indians................................................................................... 1,000
Umas River
Indians...................................................................................
5,000
East Side Sierra Nevada
Indians................................................................
31,000
On the coast, not
civilized..........................................................................
6,000
_______
Total................................................................................88,300